What archaeology says
Because Derinkuyu is carved from living rock, it cannot be directly dated — a point everyone concedes. Mainstream historians therefore date it by texts, artefacts and architectural context. The oldest written hint is Xenophon's Anabasis (c. 370 BC), which describes Anatolian villagers living in excavated underground houses with their livestock. Many scholars attribute the earliest phases to the Phrygians, accomplished Iron Age rock-cutters active in the region from around the 8th century BC; others suggest Hittite-era beginnings or later Persian-period work.
What is not seriously disputed is that the complex reached its vast present form under Byzantine Christians, roughly the 7th to 12th centuries AD, when Cappadocia's population repeatedly hid from Arab raids during the Arab–Byzantine wars, and later from Turkic incursions. The chapels, Greek inscriptions and overwhelmingly Byzantine-to-medieval artefacts found inside reflect this era. Cappadocian Greeks still used the tunnels as refuges as late as the 20th century, before the 1923 population exchange emptied the region of its Greek-speaking community — after which Derinkuyu was forgotten until 1963.
Mainstream archaeologists note that the absence of any Palaeolithic or Epipalaeolithic material anywhere in the complex, or in the region's underground cities generally, argues strongly against a deep-prehistoric origin: thousands of years of occupation always leaves datable rubbish, and Derinkuyu's rubbish is Iron Age and later.
- All datable artefacts and inscriptions inside are Iron Age or later, overwhelmingly Byzantine and medieval
- Xenophon (c. 370 BC) describes underground dwellings in Anatolia, matching an Iron Age origin
- Chapels, crosses and Greek graffiti tie the major expansion to Byzantine Christians hiding from Arab raids
- Documented use as a refuge continued into the 20th century by Cappadocian Greeks
- No Palaeolithic or Neolithic material has ever been found in any Cappadocian underground city
